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Developing as Rational Persons: Viewing Our Development in Stages
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Developing as Rational Persons: Viewing Our Development in Stages
Personality Rational E
In this paper, we focus on one multi-faceted tool — a theory of the stages required for rational development. We can use it to think less egocentrically and irrationally in our personal lives. If we can understand where we are in our own development, if we can envision a series of stages through which we can imagine ourselves moving, we will be more likely to develop along those lines. If we can more concretely and realistically conceptualize how to go about acquiring the knowledge, skills, and dispositions which characterize highly developed critical thinkers, then, we will more effectively gain that knowledge and acquire those skills and dispositions.
Stage One
We Begin as Unreflective Thinkers
We all begin as largely unreflective thinkers, fundamentally unaware of the determining role that thinking is playing in our lives. We don’t realize, at this stage, the many ways that problems in thinking are causing problems in our lives. We unconsciously think of ourselves as the source of truth. We assume our own beliefs to be true. We unreflectively take in many absurd beliefs merely because they are believed by those around us. We have no intellectual standards worthy of the name. Wish fulfillment plays a significant role in what we believe. Whatever we want, we believe we should have. We create and maintain pleasant illusions. If it feels good to believe something, we believe it.
At this stage, we may think well intuitively within certain domains of our lives. For example, we may have high quality thinking skills with respect to our work, or we may be good at balancing our personal budget, etc. But when there are problems in our thinking, we usually fail to recognize them as such. We have no knowledge of the "moves" our minds are making. Therefore, we cannot correct its errors.
We begin to move beyond this stage when we develop real insight into the "flawed" nature of our own thinking. This insight, to be effective, must be concrete and specific. Virtually everyone will agree in the abstract that they have some "prejudices" and that their thinking is "not perfect." But these unelaborated admissions have no functional value to those who concede them. They are not based on any real knowledge of the nature of thinking. They are not based on a realistic sense of the skills they would need to develop to improve. They are not based on an accurate appraisal of the kinds of motivation they would have to develop to improve over an extended period of time.
Stage Two
We Reach the Second Stage When We Are Faced with The Challenge
Of Recognizing the Low Level at Which We and Most Humans Function as Thinkers
We cannot solve a problem we do not admit to. We cannot deal with a condition we deny. Without some knowledge of our ignorance we cannot seek the knowledge we lack. Without some knowledge of the skills we need to develop, we cannot develop those skills. When we develop through this stage, we begin to become aware of the fact that as thinkers we routinely and inevitably make assumptions, use information, make inferences, generate implications, define problems, use concepts, reason within a point of view, and that, given that, we are capable of making many "mistakes" in thinking. For example, we are capable of making false assumptions, using erroneous information, or jumping to unjustifiable conclusions. This knowledge of our fallibility as thinkers is connected to the emerging awareness that somehow we must learn to routinely identify, analyze, and assess our thinking.
The hallmark of the second stage, then, is that we are faced with a crucial challenge to our development. We are confronted with the idea that our thinking is often flawed, and that if we are to improve the quality of our thinking and of our lives, we must become serious students of our minds and how they operate. The important question at this stage is: Will we take up, or back away from this challenge? Put another way, will we squarely face the fact that our thinking is often unsound. Will we take seriously the implications of that fact? Or will we retreat into that comfortable self-complacency that is "natural" to the human mind? Are we ready to begin the process of long-term development as thinkers? Or will we rationalize our way around it?
To fail to recognize the value of developing as rational persons, to deny the fact that our thinking is flawed in many directions, has the consequent that we remain at the unreflective thinker stage.
Stage Three
We Reach the Third Stage When We
Accept the Challenge and Begin to Explicitly Develop Our Thinking
Having actively decided to take up the challenge to grow and develop as thinkers, we become "beginning" thinkers, i.e., thinkers beginning to take thinking seriously. We are in the preparatory stage of taking explicit command of thinking. We realize that we know very little about the constituents of thinking, very little about how to analyze thinking for its soundness, very little about how to upgrade and improve thinking. Yet we have begun to see the necessity of learning how to take charge of our thinking.
As "beginning" thinkers, we recognize the egocentric nature of our thinking in one or more contexts of our lives. For example, we may sometimes catch ourselves trying to dominate others to get our way, or, alternatively, acting out the role of submitting to others (for the gains that submission will bring). We may begin to notice the powerful role that conformity to group norms and values plays in our lives.
As novices, we are beginning to analyze the logic of situations and problems we face, beginning to question our purposes and goals, beginning to struggle to express clear and precise questions when addressing a problem. We are beginning to see that whenever we gather information to address problems, we need to check that information for accuracy and relevance. We are beginning to understand the difference between raw information and our interpretation of it, beginning to question our conclusions, beginning to recognize assumptions guiding our inferences. We are beginning to recognize prejudicial and biased beliefs and how they lead us to unjustifiable conclusions about people. We are beginning to notice that we often misuse words and fail to follow out implications. We are beginning to recognize that whenever we reason, we think within a point of view, and that our viewpoint is often biased toward our selfish interests. We are beginning to recognize that we often think without giving due consideration to the rights and needs of others.
Thus, as beginning thinkers we are becoming aware of how to deal with the constituents of our thoughts (i.e. our purposes, questions, information, interpretations, etc.). We are beginning to appreciate the value of consistently applying intellectual standards––standards such as clarity, accuracy, relevance, precision, logicalness, justifiability, breadth and depth in reasoning.
To reach this stage, our values must begin to shift. We must experience some sense of the importance of intellectual humility. For if we do not come to value knowledge of our own ignorance, we will not be motivated to gain that "knowledge." What is more, as "beginning" thinkers we must find ourselves developing some confidence in reason. In other words, we must become persuaded that developing our skill in reasoning is crucial to solving our problems, and that we are capable of developing that skill. We notice ourselves talking more to others about the importance of reason and reasoning, and noticing more the negative consequences of those who fail to value them. We find ourselves struggling to develop some intellectual perseverance. We notice ourselves being quick to give up as soon as a problem becomes difficult. We have not yet found a way to systematically and successfully develop the skills and the dispositions that we now want to develop. Even though our ability to reason well may still be greatly limited, our values are beginning to shift. We are learning to want what is rational to want. In short, the foundation is beginning to form on which we can re-build our identity and character.
Stage Four
We Reach the Fourth Stage When We Begin to Develop
A Systematic Approach to Improving Our Ability to Think
If the hallmark of the third stage is beginning to take thinking seriously, although without a successful plan for achieving what we now want, the hallmark of the fourth stage is the development of just such a plan. In this stage, we move from an unorganized to an organized approach to the improvement of our thinking.
At this stage, we now know that simply wanting to change is not enough, nor is episodic and irregular "practice." We recognize now the need for real commitment, for some regular and consistent way to build improvement of thinking into the fabric of our lives. We realize now that a hit-and-miss approach to developing our thinking abilities will not result in our learning to live a rational life.
Although the manner in which regular practice designed to improve our thinking might take many different forms, it may be useful to look at some possible components of a reasonable plan. Consider the following strategies:
Begin to ask yourself "fundamental" questions about the character and nature of .............Complete Content on the URL
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